Pope Leo XIV

The Vatican has issued a new directive discouraging investment in mining, framed as a matter of environmental responsibility. But the Faith and Reason panel sees something else: a Church that blessed Pachamama idols in 2019, whose current Pope knelt to Pachamama in 1995, now imposing an anti-human ecology that prioritizes the earth over the people who live on it.

The hosts defend their reporting on the newly surfaced photographs of Pope Leo XIV participating in a Pachamama ritual, not to scandalize, but to demand clarity. If cardinals condemned Pachamama as “demonic” and “apostasy” under Francis, what do they say now that the man in the photo sits on the Throne of Peter? The silence, they argue, is gaslighting: pretending the obvious is not happening.

German former bishop Reinaldo Nann has come to the defense of Pope Leo XIV in light of his participation in a 1995 Pachamama-related ceremony, arguing his presence was only an “interreligious” cultural gesture to honor the “soul of the Earth.”

On March 22, Spanish language news outlet Religión Digital published a defense of Pope Leo XIV by Nann defending Leo XIV against accusations that he participated in an act of idolatry during a 1995 ecological and theological congress in Brazil, where then-missionary Father Robert Prevost was photographed kneeling in the context of a ceremony associated with Pachamama, a pagan goddess linked to Andean religious traditions.

The end times are not announced by earthquakes or wars alone. The greatest sign, Fr. James Altman warns, is the apostasy unfolding inside the Church itself.

Joining John-Henry Westen, Fr. Altman draws on the warnings of Our Lady’s apparitions, Quito, La Salette, Garabandal, and the testimony of exorcists like Fr. Gabriel Amorth, who witnessed Padre Pio’s anguish over the loss of faith spreading through the Church’s own leadership. The crisis is not external. It is internal. And it has now reached the papacy.

The SSPX has announced it will proceed with episcopal consecrations on July 1, defying Vatican objections and declaring the Church in a state of emergency. Cardinal Robert Sarah and Cardinal Walter Brandmüller have issued public rebukes, demanding obedience to Pope Leo. Bishop Athanasius Schneider has offered support. The battle lines are drawn, not over rebellion, but over whether the crisis within the Church justifies extraordinary measures to preserve the priesthood and the faith.

Pope Leo’s recent episcopal appointments have placed men supportive of same-sex blessings into positions of authority, elevated figures entangled in Freemasonry controversies, and advanced leaders shaped by Germany’s Synodal Way. The pattern is not accidental. It is a deliberate reshaping of the hierarchy in Rome’s own image.

Bishop Julius Jia Zhiguo, a leader of China’s underground Catholic Church who endured decades of persecution under the Chinese Communist Party (CCP), has died at 90 years old. Yet his passing has drawn no official response from the Vatican. Bishop Jia, long targeted for his pastoral ministry, was repeatedly arrested by the Communist Party.

Starting in 1962, Bishop Jia endured multiple prison terms, ranging from periods of house arrest to as long as 15 years in confinement, for refusing to submit to the regime’s state-sanctioned church. His arrests marked significant stoppages in negotiations between Rome and China.